UNIVERSE

Every doctrine and philosophy of life based on trust, evaluation of life, and the interpretation and analysis about the universe. How to think a school about life and the universe is considered as the basis of all schools of thought that. This basic conception of the school called it about the universe. All religions, social systems, schools of thought, and social philosophy is based on a particular conception of the universe. All targets are exposed to a school, means and methods to achieve that goal, is a corollary of the school conception of the universe. According to the philosophers, there are two kinds of wisdom: practical wisdom and theoretical wisdom. The meaning of theoretical wisdom is knowing what is like there. While the practical wisdom is knowing how we should live. "Supposedly" is the logical result of "how it", especially "how's" that became the subject of metaphysical philosophy. The conception and perception of the Universe So we should not confuse the conception of the universe with sensory perception of the universe. The conception of the universe implies cosmogony (the origin of the universe, theories about this and pen.) And something to do with problem identification. Unlike sensory perception, which is common to man and other living things, the identification is only possessed by humans. Therefore, the conception of the universe is only possessed by humans. This conception depends on thinking and understanding. From the standpoint of sensory perception of the universe, many animals are more advanced than humans, because animals have certain senses that no human-like birds have radar-sense or senses of animals, though possessed by animals or humans, sharper senses than humans, such as eagle eyes, sense of smell dogs and ants, and the sense of hearing mice. Humans are superior to animals because humans have a profound conception of the universe. Animals just see nature, but humans can interpret it as well. What is identification? How is the relationship between perception and identification? Elements of anything other than persepsional elements that are part and identification? How these elements into the identification, and and where? What is the mechanism of identification? How to set a standard which the identification is right and wrong identification? These are the questions that need to be addressed alone in separate writings. Now we can not discuss it. However, of course, perceive something is different with identify. Many people see the sights, but only a handful who can interpret it, and their interpretation are also often different. Various Conception of the Universe In general there are three kinds of conceptions of the universe or the identification of the universe, or in other words the human interpretation of the universe. The source of this interpretation is three things: science, philosophy, and religion. So we can say that there are three kinds of conceptions about the universe: the scientific conception, the conception of philosophical, and religious conceptions. Scientific Conception of the Universe Rnari Now we see how and to what extent science helps us to form an opinion. Science is based on two things: theory and experiment. To know and interpret phenomena, then the first thing on the minds of scientists terbesit is the theory. Then, based on the theory, she conducted experiments in the laboratory. If the theory is justified by experiment, the theory was accepted as a scientific principle, and will continue to be valid until a new theory that better and more comprehensive is corroborated by experiment. When new, more comprehensive theory emerged, then the theory no longer be valid. Thus, science finds a cause and effect through the experiment. Then science tries again to find the cause of cause and consequence of that result. This process lasts as long as possible. There are many advantages and disadvantages of scientific work, because science is based on practical experiments. The biggest advantage of the findings of science is finding a special character. Human science can give much information about something. It can also provide knowledge about a leaf. Then, because it introduces people with certain laws governing something, then the human sciences can make to control and exploit something, and thereby advancing science and technology industry. Although science can provide the thousands of things about anything, but because the knowledge provided by science-specific nature, the scope is too limited. Experimental limit. The science may move forward as long as possible to make experiments. Clearly, science can not do the experiment over the whole universe and all its aspects. Science effort to determine cause and effect is only at a certain level, and then arrived at the stage of science "is not taboo." Science is like a spotlight, which only illuminate a limited area. Outside that area, science can not be illuminated. Nothing can be done experimentally for problems such as whether this nature is the beginning and end, whether the two sides of this nature has no limits? When scientists deal with this problem, consciously or unconsciously, in order to give an opinion on this issue he turned to philosophy. According to science, nature is an ancient book, the first page and last page was missing. The beginning and end are unknown. The reason is that the conception of natural science is the result of knowledge about the part, not about language. Science provides information about the position of some parts of the universe, not about the characteristics and nature of the entire universe. Conception of knowledge about the universe is like the conception of scientific version of the elephant from the people in the dark groping an elephant. People who think that holding the elephant's ear elephant are like fans, people who hold the thought that the elephant leg elephant is like a pillar, and the person who holds back the elephant thinks that the elephant is like a stage. Other deficiencies that exist in the conception of science is the conception of the universe can not be the basis for the ideology, because of its practical aspect, namely to show the reality of terms such as the existence and terms of making people believe the character of the reality of the universe, science is changing. According to science, the natural characteristics of this varies from day to day, because science is based on a combination of theory and experiment, not based on a clear rational truth. Theory and experiment have only temporary value. Therefore, the conception of natural science is changing, and not worthy to be the basis of faith. Faith requires a more constant basis or permanent enough. Conception of knowledge about the universe-given limitations caused by the tools of science (theory and experiment)-was unable to answer some questions, the answer certainly crucial for ideology. The question is: Where did this universe? Where did this universe? In terms of time, whether this nature is the beginning and end? How does his position in terms of place? Does their existence, in general, good and meaningful? Is this nature is governed by norms and laws are not changing and essential, or things like that do not exist? Is the universe in general is a unit of the living and conscious, or whether humans are an exception that happened? Could there be something missing, or something that had nothing to be there? Could or mustahilkah restore something that does not exist? Could re-creation of the universe and history in all its details, even after billions and billions of years? The larger of the unity or multiplicity? What is the nature of the universe is divided into material and non-material nature, and whether the material world is a small part of nature as a whole? Is this nature get the correct guidance and intelligent, or whether nature is weak and blind? Is this the situation of human and natural give and take? Is this universe shows a reaction to good deeds and bad deeds of man? Is there eternal life after this mortal life? There are many other similar questions. Science does not provide answers to all these questions, because science can not do experiments on these questions. That can be answered by science only limited questions and specific. Science can not give a general picture of the universe. For more details, we give an example. Someone may have a certain knowledge of a big city. He probably knows in detail one part and the city, and may be able to describe the streets of large and small in the city, and even the houses in the city. Other people may also know in detail elsewhere and the city, and the third, fourth and fifth may know other parts of the city. If the information collected from them all, may be obtained sufficient information about each part of the city. But will this information is sufficient to have a complete picture about the city? For example, can the known shape of the city: whether round, square, or shaped like a leaf? If you like the leaves, then leaves what? What about mutual relationships between the various areas of the city? What type of car link it? Is the city in general is beautiful or ugly? Clearly, all this information can not be obtained. If you want information like that, and for example want to know the shape of the city, or want to know whether the city is beautiful or ugly, it needs a plane to get the full sight from the air about the city. As already stated, science can not answer the fundamental questions that needed to form a conception of the universe. Also can not give a complete picture of the universe. Apart from all this, the conception of scientific knowledge about the universe is the practical and technical, not theoretical, whereas ideology can be based on a theoretical value only. If the nature of reality as described by science, it certainly would be a theoretical value of science. Technical and practical value of science lies in the fact that regardless of whether or not depict science describes reality, science provides the ability to man to fulfill a useful task. Industry and modern technology to show the practical value of science. It's amazing, in this modern world, while the technical and practical value of knowledge increases, it sank theoretical value. Those who do not know the exact role of science, may think that in addition to the practical advancement of science undeniably, science has also been enlightening the human conscience and has to convince people about the reality as depicted by science. But the fact is not so. From the previous discussion it is clear that ideology requires a conception of nature (1) to answer important questions about the universe as a whole, not just part of the universe, (2) can be a conception of the eternal and reliable, not a conception of nature for a while; and (3) may have theoretical value and the value of realistic too, not merely practical value and technical value only. So, it is also clear that the conception of natural science, even with other things that can be trusted, do not have all three of these requirements. Philosophical conceptions of the Universe Concerning Despite the philosophical conception of the universe not as specific as sesaksama and conceptions of science, but philosophical conception is based on a number of principles that clearly and undeniably by the intellect. These principles are logical, general and comprehensive nature. Due to strong and constant, then these principles have the advantage. Philosophical conception of the universe ketidakkonstanan and free from such limitations, there are two things in the conception of science. Philosophical conception of the universe to answer all the back issues of ideology. This principle identifies the shape and characteristics of the universe intact. Both the conception of a philosophical conception of science as well as a preamble to the action, but with two different ways. The conception of science is the preamble to the action because this conception makes man capable of controlling nature and bring about change in nature. Humans, by means of science, to exploit nature for his interests. Philosophical conception of the preamble to the action, the meaning is that this conception of life determines the way that human selected. This principle affects human reaction to the experiences associated with nature. This principle determines his attitude, and gave him certain views about the universe. This principle gives to the human ideal, or revoke the ideal and human. This principle gives meaning to life, or pull it toward things that are trivial and absurd. That is why we say that science can not give a conception of nature that can be the basis for an ideology, while philosophy can. Concerning Religious Conception of the Universe If any exposure to the total view of the universe regarded as a philosophical conception, by not considering whether the source of conception is estimated, thoughts, or revelation and the supernatural, the religious and philosophical conceptions of the same field. However, if the source is considered, then the philosophical and religious conception of the universe no doubt are two different things. In certain religions such as Islam, the religious conception of the universe takes the color of a philosophical or argumentative, and is an integral part of religion itself. The questions raised by religion is based on thought and argument. Thus, the Islamic conception of the universe is rational and philosophical. Besides these two conceptions of philosophical values, that is timeless and comprehensive, the religious conception of the universe, unlike the scientific and philosophical conception of pure, has one more value, which purify the principles of the conception of the universe. If it be remembered that the ideology-in addition to requiring the belief that the principles which are considered sacred by the ideology is eternal and can not be contested, requires faith and obedience to the school of thought, it is clear that the base could only conception of the universe having religious color. From the foregoing discussion it can be concluded that the conceptions about the universe come to be the basis of ideological conception if it has a balanced, broad philosophical thinking and the sanctity of religious principles. How to Assess Ideology? Ideology can be considered complete if: (1) can be shown and expressed in logical, in other words can be maintained in logic and intellectual, (2) gives meaning to life and erase the idea that nothing of the mind, (3) encouraging, ( 4) able to purify human goals and social goals, and (5) make people responsible. If ideology is logically tenable, then smooth the way ideology is to be accepted intellectually. And because there is no confusion about it, then the action that was so easy suggestions. Ideology of encouragement to make his school interesting and gives warmth and strength to his school. Purification purposes by schools of the school ideology, makes it easy to bekorban adherents of this school for the sake of principle or purpose of the school. If schools do not mention that sacred purpose, so schools are not able to realize the love of principle and a sense of bekorban for the sake of principle, also there can be no assurance that such schools will be successful. Accountability man mentioned by the conception of the universe to make people have the dedication to Had his conscience and make people responsible for themselves and society. Tawhid conception of the Universe All the characteristics and qualities that absolutely must be owned by a good conception of the universe, is owned by the conception of monotheism. The conception of monotheism is the only conception which has all the characteristics and qualities. The conception of monotheism is the awareness of the fact that the universe is thanks to the will of the wise, and that the universe is upheld above Had grace and mercy and all that good. The goal is to bring everything to perfection itself. The conception of monotheism means is that the universe is "fuse one" and "orbit one." What this means is that the universe is "from God" and "going back to God." All beings in this world in harmony, and its evolution towards the center of the same. Everything created nothing in vain, and not without purpose. This world is managed by a certain set of system known as "the law (sunna) of God." Among the creatures that exist, human beings have a dignity that special, special duties, and special missions. Humans are responsible for promoting and perfecting itself, and is also responsible for updating the community. This world is a school. Allah may reward to anyone on the basis of intentions and concrete efforts. The conception of monotheism about this world has the support of logic, science and a strong argument. Every particle in this universe is a sign indicating the existence of Allah is Knower Arif, and every tree leaves is a book that contains spiritual knowledge. Monotheistic conception of the universe gives meaning, spirit and purpose to life. This conception puts men on the road to perfection is always its target without ever stopping at any stage. The conception of monotheism has a special attraction. This conception gives vitality and strength to man, offering a holy goal again high, and gave birth to the people who care. This conception is the only conception of the universe which makes human responsibility toward each other to have meaning. Also is the only conception of saving people from falling into the abyss of ignorance. Islamic conception of the Universe Islamic conception of the universe is a conception of monotheism. Islam brought monotheism in its purest form. From the Islamic point of view, there is nothing like God, and none of his rival: There is nothing similar to Him. (Surat ash-Shura: 11) Independence of the absolute nature of God. Everything depends on Him, but He does not depend on anything and anyone: YOU will need God. And Allah is Rich, the Praised. (Surah Fathir: 15) God sees and knows everything. He was able to do whatever He wills: He knows all things. (Surat ash-Shura: 12) He was able to do everything. (Surah al-Hajj: 26) God is everywhere. Every place, whether in the sky or in the depths of the earth, have the same relationship with Him. Any direction we are facing, we are facing God: Everywhere you turn away, that's where God's face. (Surah al-Baqarah: 115) God knows our hearts content. He knows all intentions and our goals: And indeed We created man and know what you hear whispered by heart. (Surah QAF: 16) God closer to man than his neck vein: We are nearer to him than her veins. (Surah QAF: 16) God has everything a good nature and free of any shortcomings: God has the Greatest Names. (Surah al-A'raf: 180) God is not a material organism, and can not be seen with the eye: He can not be achieved by eye sight, while he can see everything that vision. (Surah al-An'am: 103) From the standpoint of Islamic monotheism and the conception of the universe, the universe was created by and maintained by God's will and attention. If God does not give instant attention, then the whole universe would perish instantly. The universe was created not in vain or not to jest. In the creation of man and the world implied a lot of advantages. Everything that is created is not in vain. Existing systems in the universe is a system that best and most perfect. This system is manifest justice and truth, and is based on a series of cause and effect. Each result is the logical consequence of a cause, and every since birth due to a special. Providence of God manifest something through because the particular course, and a series of sebablah which is God's destiny for something. The will of God always works in the universe with the form of law or general principle. The law of God does not change. If there is a change, so always in accordance with the law. Good and bad in the universe is related to human behavior itself and his own actions. Good deeds and bad, in addition come the punishment in the hereafter, also got a reaction in the universe. Gradual evolution is God's law. The universe is a place for human development. Providence of God applies to the universe. Humans are destined by God's destiny for independent and responsible. Man is the master of his own fate. Human beings have dignity in particular. Human right to be caliph of God. This world and the hereafter is only a two-stage inter-related, such as planting seeds and harvesting, because the harvest is grown. Two stages can also be equated with two periods: the period of the children and the elderly period. Because the period of old age is the result of the period of the children.

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